Azhar apology: The healing process may take a long time
First an outburst, then an apology
AC Ganesh
22-Jun-2000
First an outburst, then an apology. Former Indian captain Md
Azharuddin mistimed his shot for once in so many years. For the
last few years, the stylish right hander has always been in the limelight hogging the headlines for various reasons, be it as
India's most successful captain or for his lifestyle.
But an unwarranted statement, that of 'being victimised and
targetted because he belonged to a minority community' came as
bolt from the blue to everyone. Azhar was seen as a cool customer
and this sudden aggressive posture, trying to shield himself
behind the 'community tag' was unlikely of someone who likes to
call himself 'child of destiny.'
From the two Union Sports Ministers to political leaders like
BJP's Venkaiah Naidu, Shiv Sena Chief Bal Thackeray, sports lovers
and intellectuals belonging to different communities condemned the Hyderabad captains's outburst. Azhar certainly hurt the feelings
of millions of people. He may have set a dangerous precedent by
playing the minority card in a game which is played and watched
by millions, irrespective of religion, caste or creed. From the reactions to his emotional remarks, Azhar may have realised that
the people loved him as a 'cricketer' and not for belonging to
a certain community.
Therefore, Azhar has taken the right decision by apologising for
his earlier 'reaction' which was taking an ugly political turn.
In the process, Azhar may have regained some lost friends. The
regret comes as a timely medicine to the injury he had inflicted
to sports lovers, but the healing process will take a long time.
Finally, it would not be out of place to quote the Bhagawad Gita
which says "That action performed in illusion, in disregard of scriptural injunctions, and without concern for future bondage
or for violence or distress caused to others, is said to be in
the mode of ignorance." In his statement, Azhar said he has
been quoted out of context. Can we take the 'statement' of Azhar's
as ignorance or disillusionment?